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Archive for July, 2012

Being In a State of Fasting

People think that in Ramadhaan we simply need to stop eating and drinking, only our stomachs must fast, but that is incorrect.

Our minds need to fast, by not thinking of haraam.

Our eyes need to fast, by not looking at haraam, be it in the form of spying on people, or whether it is men looking at ghayr mahram women and vice versa.

Our ears need to fast, by not listening to haraam, whether it’s music, flirtatious talks, lies, slander, gossiping etc.

Our mouths need to fast, by not consuming haraam, whether it’s actual haraam food, or haraam carrion chickens, or food bought with haraam money.

Our tongues need to fast, by not speaking haraam, whether it’s speaking to ghayr mahram females or vice versa, or whether it’s swearing, shouting, lying, backbiting, carrying tales etc.

Our arms need to fast, by not touching haraam, whether it’s by shaking hands with ghayr mahram women and vice versa, or whether it’s by dealing in haraam goods, or hitting people unjustly etc.

Our legs need to fast, by not walking towards haraam, be it in the form of dancing or walking towards evil etc.

But this is not something that is restricted to the month of ramadhaan, this is how a muslim should live his life 24/7, 365 days a year.

May Allaah grant us the tawfeeq to practice upon all this, Aameen.

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A Muslim for the Sake of the Disbelievers

 

By: Shaykh Anwar Al-`Awlaqee Rahimahullaah

I recently received this email from a brother:

 

“Assalamualaikum sheikh. I loved your works, enjoyed and learned from them. I do desire to become one of the Mujahideen but not as you describe. I desire to become a mujahid in da’wah and learning and believe this is the right path. I heard and read some of your views on what the Muslims should do and believe them not to be true. I think you should review your works and when you find the true path, apologize about your previous works. Jihad can’t be the right path because this is a religion of peace and if we go around killing everyone, it would be wrong for us to call this religion a religion of peace. What the Muslims should do is evacuate Palestine and Afghanistan and continue with the da’wah and the rest is with ALLAH Insha’Allah.”

 

Just like there is a Muslim for the sake of Allah, there is a new phenomenon of a Muslim for the sake of the disbelievers. And just like the Muslim for the sake of Allah does everything thinking what will Allah think of me, the Muslim for the sake of the disbelievers does everything thinking what the disbelievers would think of him. So when a Muslim speaks out he does so to please Allah and when our other Muslim does not speak out he does so in order to please the disbelievers. When a Muslim fights he does so for the sake of Allah and when this other Muslim does not fight -even though he has every reason to do so- he does that in order not to displease the disbelievers. Obviously this is not expressed as such but is packaged in nice terms such as ‘this is not good for dawa’, or ‘this would turn away the people from Islam’.

 

Allah says: “It is not your responsibility to guide people but it is Allah who guides whomever He wills

 

This Muslim is obsessed with his image in front of the disbelievers. He is so obsessed with it that it becomes his standard for wala and bara. So he loves the Muslims who present the ‘good boy’ image to the disbelievers and he despises the Muslims who give Muslims a ‘bad name’.

 

Rasulullah (Sallallaahu `Alayhi Wa Sallam) says: One of you does not achieve full Imaan until he loves for Allah, dislikes for Allah, gives for Allah and holds back for Allah.

 

This Muslim is so aggressive and intolerant with his fellow Muslims but is tolerant and kind towards the disbelievers. He is an extremist with Muslims and a moderate with disbelievers.

 

Whenever the interests of the disbelievers are threatened or harmed by Muslims he is the first to jump to their defense. He would speak against his brothers and betray them. He may even advise Muslims to spy against one another and report to the authorities. For him fighting for Islam, and for the ummah is terrorism, but he manages to shop for a fatwa that would allow him to serve in the armies of the disbelievers and fight against his brothers. Being a Muslim for the sake of the disbelievers permeates his every action. If he meets a Muslim he frowns and if he meets a disbeliever his face beams with a smile.

 

Infact there are some Muslims who are so much Muslim for the sake of kuffar that they do not even like Muslims who call the kuffar kuffar!

 

I mentioned that this is a new phenomenon because this only came about in these later times. The Muslims of the early times would care less about the kuffar, and if they ever did it was for the sake of Allah and not for their sake.

 

But lets put things in proper perspective:

 

Allah says about the disbelievers: “They are like cattle, nay, they are even more misguided

 

And Rasulullah (Sallallaahu `Alayhi Wa Sallam) says about the believer: “Tearing down al Kaaba stone by stone is less than shedding the blood of a Muslim

 

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Ruling on Physical Jihad

 

 

Is it obligatory for every Muslim to go out for jihad? Or is jihad mustahabb and not obligatory?.

Answer :

Praise be to Allaah.

Physical jihad is the pinnacle of Islam, and some scholars regarded it as the sixth pillar of Islam.

The Muslims have neglected jihad for a long time, so they deserve the punishment of Allaah, to be humiliated, belittled and defeated. That humiliation will never be lifted from them until they come back to their religion as the Prophet (peace and blessings of Allaah be upon him) said: “When you enter into the ‘eenah transaction, hold the tails of oxen, are content with farming, and give up jihad, Allaah will cause humiliation to prevail over you, and will not withdraw it until you return to your commitment to Islam.” Narrated by Abu Dawood, 2956; classed as saheeh by al-Albaani in Saheeh Abi Dawood.

[Translator’s note: ‘eenah transaction means to sell a product for a known price with deferred payment and then buy it back from the purchaser for a lesser price, so the purchaser will still have to pay the difference in the future]

One of the strangest things to note is that we are living in a time when some of the Muslims are embarrassed to quote the verses and ahaadeeth on jihad in front of their kaafir friends. Their faces turn red because they are too shy to mention the rulings on the jizyah, slavery and killing prisoners of war. They wish that they could erase these verses and ahaadeeth from the Qur’aan and Sunnah so that they would not be criticized by this world with its backward principles despite its claims to be civilized. If they cannot erase them then they try to misinterpret them and distort their meanings so that they suit the whims and desires of their masters. I will not say so that they suit their whims and desires, for they are too weak to have their own whims and desires, and too ignorant. Rather it is the whims and desires of their masters and teachers among the missionaries and colonialists, the enemies of Islam.”

‘Umdat al-Tafseer, 1/46.

The result of that is that we hardly hear anything nowadays apart from the following phrases: world peace … peaceful coexistence … safe borders … a new world order … the calamities of war…

Those who proclaim the verses and ahaadeeth of jihad nowadays are subject to a number of accusations. They are called terrorists, extremists, enemies of peace and bloodthirsty, and are accused of wanting to destroy twentieth century civilization.

This is the unfortunate reality in which the Muslim ummah is living nowadays. That is because we have given up supporting our religion and doing the duties that Allaah has enjoined upon us.

Allaah has commanded us to support His religion and to wage jihad against His enemies.

There are so many verses that enjoin jihad against the mushrikeen and fighting them until all submission is for Allaah alone; they clearly state that it is obligatory and is prescribed and is compulsory. Allaah says (interpretation of the meaning):

Jihaad (fighting in Allaah’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allaah knows but you do not know

[al-Baqarah 2:216]
Rulings on jihad

The scholars (may Allaah have mercy on them) have mentioned the rulings on jihad and have stated that jihad is of two types:

1 – Taking the initiative in fighting

This means pursuing the kaafirs in their lands and calling them to Islam and fighting them if they do not agree to submit to the rule of Islam.

This kind of jihad is fard kifaayah (a communal obligation) upon the Muslims. Allaah says (interpretation of the meaning):

And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allaah), and the religion (worship) will all be for Allaah Alone [in the whole of the world]. But if they cease (worshipping others besides Allaah), then certainly, Allaah is All-Seer of what they do

[al-Anfaal 8:39]

Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islamic calendar) have passed, then kill the Mushrikoon (see V.2:105) wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush. But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism] and perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, then leave their way free. Verily, Allaah is Oft-Forgiving, Most Merciful

[al-Tawbah 9:5]

and fight against the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah) collectively as they fight against you collectively. But know that Allaah is with those who are Al-Muttaqoon (the pious)

[al-Tawbah 9:36]

March forth, whether you are light (being healthy, young and wealthy) or heavy (being ill, old and poor), and strive hard with your wealth and your lives in the Cause of Allaah. This is better for you, if you but knew
[al-Tawbah 9:41]

It was narrated from Ibn ‘Umar that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I have been commanded to fight the people until they bear witness that there is no god but Allaah, and that Muhammad is the Messenger of Allaah, and establish regular prayer, and pay zakaah, If they do that then their blood and wealth is safe from me, except by the laws of Islam, and their reckoning will be with Allaah.

Narrated by al-Bukhaari, 24; Muslim, 29.

Muslim (3533) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever dies without having fought or thought to himself about fighting has died following one of the branches of hypocrisy.

All of these texts – and many others in the Qur’aan and Sunnah – mean that it is obligatory for the Muslims to wage jihad against the kuffaar and take the initiative in that. The scholars are unanimously agreed that jihad against the kuffar, and seeking them in their own lands, and calling them to Islam, and waging jihad against them if they do not accept Islam or accept paying the jizyah, is obligatory and has not been abrogated.

Shaykh al-Islam (28/249) said:

Everyone who hears the call of the Messenger of Allaah (peace and blessings of Allaah be upon him) to the religion of Allaah with which he was sent and does not respond to it must be fought so that there will be no fitnah and so that submission will all be for Allaah.

Ibn ‘Atiyah said (2/43): There remains scholarly consensus that jihad is a communal obligation upon the ummah of Muhammad (peace and blessings of Allaah be upon him), and if some of the Muslims undertake this duty the rest are absolved of responsibility.

2 – Jihad in self-defence.

If the kuffaar attack and occupy a Muslim country, or they prepare to attack the Muslims, then it is obligatory for the Muslims to fight them so as to ward off their evil and foil their plots. Jihad in self-defence is fard ‘ayn (an individual obligation) upon the Muslims, according to scholarly consensus.

Al-Qurtubi (may Allaah have mercy on him) said in his Tafseer (8/15):

When jihad becomes inevitable because the enemy has overrun one of the (Muslim) regions, then it becomes obligatory for all the people of that region to mobilize and to go out to fight, whether they are light (being healthy, young and wealthy) or heavy (being ill, old and poor), each according to his abilities, with or without the permission of his parents. No one who is able to go out, warrior or helper, should stay behind. If the people of that country are unable to fight their enemy, then those in nearby and neighbouring countries have to go out to fight, in whatever numbers are required to show support, so that they will know that they have the strength to stand up to them and ward them off. Similarly everyone who knows of their weakness in the face of their enemies and knows that he can go and help them must also go out and fight. All of the Muslims should be united against their enemies. If the people of the area where the enemy has invaded and occupied fight off the enemy themselves, then the others are relieved of that duty. If the enemy approaches the Muslim lands but does not enter, the Muslims must still go out to confront them so that the religion of Allaah will prevail and in order to protect the Muslim homeland and humiliate the enemy. There is no scholarly dispute on this point.

Shaykh al-Islam (28/358-359) said:

If the enemy wants to attack the Muslims then resisting becomes obligatory on all those who are under threat, and those who are not under threat are obliged to help them, as Allaah says (interpretation of the meaning):

but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance

[al-Anfaal 8:72]

And the Prophet (peace and blessings of Allaah be upon him) also commanded us to help other Muslims. This is obligatory upon each person as much as possible, by fighting himself or by giving financial support, as was the case at the time of al-Khandaq, when Allaah did not grant any concession to anyone not to fight. Rather the Qur’aan condemns those who asked the Prophet for permission [not to fight] on the grounds that their houses were vulnerable when that was not the case, rather they just wanted to flee the battle. This fighting is in order to protect the relihion, and protect lives and honour, and this is absolutely essential.

This is the ruling on physical jihad in Islam, whether that is taking the initiative to call the kuffaar to enter this religion and subjugate them to the rule of Islam, or jihad to defend the religion and honour of the Muslims.

We ask Allaah to bring the Muslims back to their religion.

And Allaah knows best.

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